Andrew Lobaczewski - Political Ponerology: A Science on the Nature of Evil Adjusted for Political Purposes Страница 44

and frivolous Le"mian’s110 poems: ‘Our ancestor Noah was a

brave man...’, and others. The text, however, had been cor-

109 “To understand all is to forgive all.”

110 Boles"aw Le#mian (born Boles"aw Lesman; 18781-1937) was a Polish

poet, artist and member of the Polish Academy of Literature. He was one of

the most influential poets of the early 20th century in Poland.[Editor’s note.]

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rected with humor and literary talent, eliminating whatever

irritated these young people raised during difficult times. Was

it an unintended result?”

~~~

As a result of all these transformations, including the de-

egotization of thought and attitude connected thereto, society

becomes capable of a mental creativity which goes beyond

normal conditions. This effort could be useful in any cultural,

technical, or economic area if the authorities did not oppose

and stifle it because they feel threatened by such activity.

Human genius is not born of lazy prosperity and among

genteel camaraderie, but rather stands in perpetual confronta-

tion with a recalcitrant reality which is different from ordinary

human imaginations. Under such conditions, wide-scale theo-

retical approaches are found to have practical existential value.

The old system of thought which remains in use in free coun-

tries starts to look backward, naive, and bereft of feeling of

values.

If nations which arrived at such a state were to regain their

freedom, many valuable accomplishments of human thought

would mature within a short time. No excessive fears would be

in order as to whether such a nation would then be capable of

elaborating a workable socio-economic system. Quite the con-

trary: the absence of egoistical pressure groups, the conciliatory

nature of a society which has years of bitter experience behind

it, and the penetrating, morally profound thought processes

would permit the way out to be found relatively rapidly. Dan-

ger and difficulty would rather come from outside pressures on

the part of nations which do not adequately understand the

conditions in such a country. But unfortunately, the pathocracy

cannot be dosed as a bitter medicine!

The older generation, raised in a normal man’s country,

generally reacts by developing the above-mentioned skills, i.e.

by enrichment; the younger generation, however, was raised

under pathocratic rule and thus succumbs to a greater world

view impoverishment, reflex rigidification of personality, and

domination by habitual structures, those typical results of the

operation of pathological personalities. Paralogistic propaganda

and its corresponding indoctrination are consciously rejected;

POLITICAL PONEROLOGY

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however, this process demands time and effort which could

better be used for active apperception of valuable contents. The

latter are accessible only with difficulty, due both to limitations

and to apperceptive problems. There arises the feeling of a

certain void which is hard to fill. In spite of human good will,

certain paralogisms and paramoralisms, as well as cognitive

materialism, anchor and persevere in brains. The human mind

is not able to disprove every single falsity which has been sug-

gested to it.

The emotional life of people raised within such a deviant

psychological reality is also fraught with difficulties. In spite of

critical reason, a certain saturation of a youngster’s personality

with pathological psychological material is unavoidable, as is a

degree of primitivization and rigidity of feelings. The constant

efforts to control one’s emotions, so as to avoid having some

stormy reaction provoke repression on the part of a vindictive

and retentive regime, cause feelings to be repressed into a role

of something rather problematic, something which should not

be given a natural outlet. Suppressed emotional reactions sur-

face later, when the person can afford to express them; they are

delayed and inappropriate to the situation at hand. Worries

about the future awaken egotism among people thus adapted to

life in a pathological social structure.

Neurosis is a natural response of human nature if a normal

person is subordinated to domination of pathological people.

The same applies to the subordination of a society and its

members to a pathological system of authority. In a pathocratic

state, every person with a normal nature thus exhibits a certain

chronic neurotic state, controlled by the efforts of reason. The

intensity of these states varies among individuals, depending

upon different circumstances, usually more serious in direct

proportion to the individual’s intelligence. Psychotherapy upon

such people is only possible and effective if we can rely on

adequate familiarity with the causes of these states. Western

educated psychologists thus prove completely impractical with

regard to such patients.

A psychologist working in such a country must develop

special operational techniques unknown and even unfathom-

able to specialists practicing in the free world. They have the

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purpose of partially liberating the voice of instinct and feeling

from this abnormal over-control, and of rediscovering the voice

of nature’s wisdom within, but this must be done in such a way

as to avoid exposing the patient to the unfortunate results of

excessive freedom of reaction in the conditions under which he

must live. A psychotherapist must operate carefully, with the

help of allusions, because only rarely may he openly inform the

patient of the system’s pathological nature. However, even

under such conditions, we can achieve a greater experiential

freedom, more appropriate thought processes, and better deci-

sion making capabilities. As a result of all this, the patient sub-

sequently behaves with greater caution and feels much safer.

If Western radio stations, unhampered by the fears of psy-

chologists on the other side, abandoned the simple counter

propaganda in favor of a similar psychotherapeutic technique,

they would contribute mightily to the future of countries still

under pathocratic rule today. Toward the end of this book, I

shall attempt to persuade the reader that psychological matters

are as important to the future as grand politics or powerful

weapons.

Understanding

Comprehending those normal people, whether outstanding

or average, fated to live under pathocratic rule, their human

nature and their responses to this basically deviant reality, their

dreams, their methods of comprehending such a reality (includ-

ing all the difficulties along the road), and their need to adapt

and become resistant (including the side-effects) is a sine qua

non precondition for learning the behavior that would effec-

tively assist them in their efforts to achieve a normal man’s

system. It would be psychologically impossible for a politician

in a free country to incorporate the practical knowledge such

people acquired over many years of day to day experience.

This knowledge cannot be transmitted; no journalistic or liter-

ary efforts will ever achieve anything in this area. However, an

analogous science formulated in objective naturalistic language

can be communicated in both directions. It can be assimilated

by people who have no such specific experiences; it can also be

back transmitted over there where a great need for this science

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253

exists as do the minds which are already prepared to receive it.

Such a science would actually act upon their battered personali-

ties in much the same way as the best of medicines. Mere

awareness that one was subject to the influence of a mental

deviant is in and of itself a crucial part of treatment.

Whoever wants to maintain the freedom of his country and

of the world already threatened by this macrosocial pathologi-

cal phenomenon, whoever would like to heal this sick planet of

ours, should not only understand the nature of this great dis-

ease, but should also be conscious of potentially regenerative

healing powers.

Every country within the scope of this macrosocial phe-

nomenon contains a large majority of normal people living and

suffering there who will never accept pathocracy; their protest

against it derives from the depths of their own souls and their

human nature as conditioned by properties transmitted by

means of biological heredity. The forms of this protest and the

ideologies by which they would like to realize their natural

wishes may nevertheless change.

The ideology or societal structure via which they would like

to regain their human right to live in a normal man’s system

are, however, of secondary importance to these people. There

are of course differences of opinion in this area, but they are

not likely to lead to overly violent conflict among persons who

see before them a goal worthy of sacrifice.

Those whose attitudes are more penetrating and balanced

see the original ideology as it was before its caricaturization by

the ponerization process, as the most practical basis for effect-

ing society’s aims. Certain modifications would endow this

ideology with a more mature form more in keeping with the

demands of present times; it could thereupon serve as the foun-

dation for a process of evolution, or rather transformation, into

an socio-economic system capable of adequate functioning.

The author’s convictions are somewhat different. Grave dif-

ficulties could be caused by outside pressure aiming at the in-

troduction of an economic system which has lost its historically

conditioned roots in such a country.

People who have long had to live in the strange world of

this divergence are therefore hard to understand for someone

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who has fortunately avoided that fate. Let us refrain from im-

posing imaginings upon them which are only meaningful

within the world of normal man’s governments; let us not pi-

geonhole them into any political doctrines which are often

quite unlike the reality they are familiar with. Let us welcome

them with feelings of human solidarity, reciprocal respect, and

a greater trust in their normal human nature and their reason.

CHAPTER VII

PSYCHOLOGY AND PSYCHIATRY

UNDER PATHOCRATIC RULE

If there were ever such a thing as a country with a commu-

nist structure as envisaged by Karl Marx, wherein the working

people’s leftist ideology would be the basis for government,

which, I believe, would be stern, but not bereft of healthy hu-

manistic thought, the contemporary social, bio-humanistic, and

medical sciences would be considered valuable and be appro-

priately developed and used for the good of the working peo-

ple. Psychological advice for youth and for persons with vari-

ous personal problems would naturally be the concern of the

authorities and of society as a whole. Seriously ill patients

would have the advantage of correspondingly skillful care.

However, quite the opposite is the case within a pathocratic

structure.

When I came to the West, I met people with leftist views

who unquestioningly believed that communist countries existed

in more or less the form expounded by American versions of

communist political doctrines. These persons were almost cer-

tain that psychology and psychiatry must enjoy freedom in

those countries referred to as communist, and that matters were

similar to what was mentioned above. When I contradicted

them, they refused to believe me and kept asking why, “why

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isn’t it like that?” What can politics have to do with psychiatry?

111

My attempts to explain what that other reality looks like met

with the difficulties we are already familiar with, although

some people had previously heard about the abuse of psychia-

try. However, such “whys” kept cropping up in conversation,

and remained unanswered.

The situation in these scientific areas, of social and curative

activities, and of the people occupied in these matters, can only

be comprehended once we have perceived the true nature of

pathocracy in the light of the ponerological approach.

Let us thus imagine something which is only possible in

theory, namely, that a country under pathocratic rule is inadver-

tently allowed to freely develop these sciences, enabling a

normal influx of scientific literature and contacts with scientists

in other countries. Psychology, psychopathology, and psychia-

try would flourish abundantly and produce outstanding repre-

sentatives.

What would the result be?

111 In 1950, the Russian Academy of Sciences determined everyone would

follow the theory of the Moscow professor Andrei Snezhnevsky, which held

that “anybody could suffer from ‘slowly progressing schizophrenia’. One

could suffer from it without knowing, but once Snezhnevsky or one of his

followers had ascertained that you were ill with it, you had to be locked up

and knocked down with sedatives immediately, or the disease would ‘pro-

gress’. ...dissidents are simply locked up in a psychiatric institution and said

to be insane.”

Up until his death in 1987 Snezhnevsky denied that his theory was being

abused by the Soviet regime. But his former assistants now admit, that he