Бхагаван Раджниш (Ошо) - Послания любви. 365 писем Ошо Страница 6

And it is amazing that ever since I stopped worrying about them

they have begun to worry about me!

My regards to all there.

76. Love.

There is a music which has no sound;

the soul is restless for such silent music.

There is a love in which the body is not;

the soul longs for such unembodied love.

There is a truth which has no form;

the soul longs for this formless truth.

Therefore melodies do not satisfy,

bodies do not satisfy,

and forms cannot fulfill the soul.

But this lack of fulfillment,

this dissatisfaction, has to be understood properly,

for such understanding

ultimately brings about transcendence.

Then sound becomes the door to the soundless,

the body becomes the path to the unembodied,

and form becomes the formless.

77. Love.

God is our only wealth.

Do not depend on any other wealth,

riches of any other kind bring only disaster.

St. Theresa wanted to set up a large orphanage

but at the time she had only three shillings.

She wanted to start this enormous project

with just this small amount.

Friends and admirers advised her:

Get the funds together first.

What can you do with just three shillings?

Theresa laughed and said:

Naturally Theresa can do nothing with three shillings,

but with three shillings plus God – nothing is impossible!

78. Love.

Sansara is nirvana,

sound is mantra,

and all living beings are God.

It depends on how you look.

The world is nothing but how one sees it.

See! Open your eyes and see!

Where is darkness?

– there is only light.

Where is death?

– there is only deathlessness.

79. Love.

I have received your letter.

As the earth thirsts for the rains after a hot summer

so you are thirsting for God.

This thirst becomes an invitation to the divine clouds –

and the invitation has arrived.

Just keep drowning yourself in meditation

and his grace will definitely pour on you.

If you are ready here –

he is always ready there.

Look! Can’t you see his clouds hovering in the sky?

80. Love.

Do not fight with yourself.

You are as you are –

do not strive to change.

Do not swim in life,

just float

like a leaf on the stream.

Keep away from sadhanas, mere sadhanas.

This is the only sadhana.

Where is there to go?

What is there to become?

What is there to find?

What is, is here and now.

Please, stop and see!

What are the animal instincts?

What is low? and high?

Whatever is, is –

there is no high, no low.

What is animal?

What is divine?

So do not condemn,

do not praise,

nor condemn nor praise yourself:

all differences are of the mind.

In truth no differences exist.

There, God and animal are one and the same;

heaven and hell are just two sides of one coin;

sansara and nirvana are two expressions of one unknown.

And do not think about what I have said;

if you think you will miss.

See. Just see.

81. Love.

On the road to God the only sustenance is infinite hope –

hope shining like the north star in darkness, hope keeping

you company like a shadow in loneliness.

Dark and lonely life’s path certainly is –

but only for those without hope.

The famous geographical explorer Donald Macmillan was preparing

for his journey to the north pole when he received a letter.

On it was written:

To be opened only when there is no hope of survival.

Fifty years passed; the envelope remained with Macmillan as it was –

sealed.

Someone asked him the reason for this and he replied:

For one thing I want to keep faith with the unknown sender,

and for another, I have never given up hope.

What priceless words! – I have never given up hope!

82. Love.

I am delighted you have taken sannyas.

A life without the flower of sannyas is like a barren tree.

Sannyas is the supreme music of life.

It is not renunciation, on the contrary, it is life’s highest enjoyment.

Someone who finds diamonds and pearls is not going to bother

about pebbles and stones.

But note – he does not renounce them, interest simply drops away.

83. Love.

Thought is man’s strength

but blind belief has robbed him of it,

that is why he has become weak and impotent.

Think fully,

think tirelessly,

for amazingly enough the state of no-thought

is achieved only at the peak of thought,

it is the culmination of thought,

and at this point all thought becomes useless.

In this emptiness, truth lies.

84. Love.

All crutches bar the way.

Shun all support and then you will receive his.

He is the only help for the helpless.

There is no other guide but him –

all other guides are obstacles on the path.

If you want to reach the master avoid all teachers.

Don’t be afraid to make yourself empty

for that alone is the door,

that alone is the path –

and that alone is the destination.

The courage to be empty

is all that is needed to become one with the all.

Those who are full stay empty,

and those who are empty become filled –

such are his mathematics.

Do not consider doing anything –

through doing you can never reach him,

nor through chanting,

nor through austerity,

for he is already here!

Stop and see!

To do is to run,

not to do is to halt.

Yes! If he were far away we could run to meet him,

but he is the nearest of the near!

If we had lost him we could search for and find him,

but to us he has never been lost!

85. Love.

I am glad to have received your letter.

The I is not to be given up because how can you drop that which is not?

The I has to be looked into, understood.

It is like taking a lamp to search for darkness –

the darkness vanishes!

Darkness cannot be stamped out because it doesn’t exist.

You just have to bring a light and darkness is unmasked.

It is the same with your thoughts – do not fight with them.

The effort to be free of thought

comes itself from a thought.

Know your thoughts, watch them, be aware of them,

then they quieten down without difficulty.

Witnessing finally leads to emptiness, and where there is emptiness –

there is the all.

86. Love.

Why does man suffer so much?

Because in his life there is pandemonium

but no soundless music.

Because in his life there is a babble of thoughts

but no emptiness.

Because in his life there is a turmoil of feeling

but no equanimity.

Because in his life there is a mad rushing around

but no stillness which knows no directions.

And finally, because in his life there is much of himself

but of God, nothing at all.

87. Love.

The time is ripe.

The hour draws nearer every day.

Innumerable souls are restless.

A path has to be created for them.

So hurry!

Work hard!

Surrender totally!

Forget yourself!

Plunge into God’s work like a madman.

Here, only madness will do –

and there is no greater wisdom

than such madness for God.

88. Love.

Non-attachment is not concerned with things

but with thoughts.

Non-attachment is not related to the outside

but to the within.

Non-attachment is not to do with the world

but with oneself.

One day a beggar went to see a Sufi fakir

and found him seated on a velvet cushion inside a beautiful tent

with its ropes tied to golden pegs.

Seeing all this the beggar cried: What is this!

Honorable Fakir, I have heard much about your

spirituality and non-attachment,

but I am completely disillusioned by all this ostentation around you.

The fakir laughed, replying:

I am ready to leave all this behind and come with you.

So saying, he immediately got up and walked off with the beggar

not even waiting to put his sandals on!

After a short while the beggar became distressed.

I left my begging bowl in your tent, he said.

What shall I do without it?

Please wait here while I go and fetch it.

The Sufi laughed. My friend, he said,

the gold pegs of my tent were stuck in the earth

not in my heart,

but your begging bowl is still chasing after you!

To be in the world is not attachment.

The presence of the world in the mind is the attachment,

and when the world disappears from the mind – this is non-attachment.

89. Love.

Once the ego is surrendered there is no suffering, no sorrow,

for the ego is basically the cause of all suffering,

and the moment it is seen that everything is God

there is no more cause for complaint.

Where complaining has ended, there is prayer.

It is a feeling of gratitude, it is trust in God.

In this trust in God, benediction pours.

Trust and know.

It is very difficult to trust – there is no austerity greater

than accepting life as it is.

90. Love.

Do not look for results in meditation –

this is an obstruction.

Do not seek to repeat any meditative experience,

for this too is a hindrance.

When meditating, just meditate;

the rest then happens by itself.

The way to God does not lie in our hands

so leave yourself in his.

Surrender, surrender, surrender!

Remember always – surrender!

Sleeping or waking – remember!

Surrender is the only door to God.

Emptiness is the only boat that sails to him.

91. Love.

How much longer will you go on

letting your energy sleep?

How much longer are you going to stay oblivious

of the immensity of your self?

Don’t waste time in conflict,

lose no time in doubt –

time can never be recovered,

and if you miss an opportunity

it may take many lives before another

comes your way again.

92. Love.

I received your letter.

Do not fall into the whirl of calming the mind;

this in itself is the restlessness.

The mind is what it is, accept it as such.

This acceptance brings peace.

Rejection is restlessness, acceptance is peace –

and he who reaches total acceptance attains to God.

There is no way other than this.

Understand this well

because this understanding brings acceptance.

Acceptance cannot come from an act of will –

the action of will is itself non-accepting.

I do conceals non-acceptance

because will is always of the ego.

Ego cannot live unless fed by rejection.

Acceptance can never be brought about by action,

only understanding life can bring it about.

Look, look at life.

What is is, it is as it is.

Things are such – do not ask for them to be otherwise

because they cannot be even if you so desire.

Desire is altogether impotent.

Ah, how can there be restlessness without desire?

93. Love.

Search, search and search –

so much that finally the seeker vanishes.

There you meet him.

Where the I is lost, there he is.

There is not, and never has been,

any wall between –

except for the I.

94. Love.

When the moon rises in the sky watch it, be absorbed by it –

forget everything else, including yourself!

Only then will you come to know

the music that has no sound.

When the morning sun rises, bow down to the earth

and lose yourself in homage to it.

Only then will you know of the music

that is not made by man.

When the trees burst into flowers, like a flower dance with them

in the breeze.

Only then will you hear the music

that lives in one’s innermost self.

He who knows this music knows life too – its song

is another word for God.

95. Love.

Don’t float with the current of thoughts,

just be aware of them.

Know that you are separate from them, distinct, distant, just an

observer.

Just watch the flow of thoughts like traffic,

watch them as you watch the dry leaves

flying everywhere in the fall.

Don’t be the one who makes them happen,

don’t be the one to whom they happen.

Then the rest takes place by itself.

This rest is what I call meditation.

96. Love.

This is a good beginning to the struggle

and I am glad to have pushed you into it.

Sannyas is a challenge to the world, a fundamental declaration

of freedom.

To live in freedom every moment is sannyas.

Now, insecurity will always be with you,

but that is a fact of life.

The only certainty is death; life is insecurity,

and that is its joy and its beauty.

To be locked in security is suicide,

a living death effected by one’s own hand.

Such living-dead are everywhere.

They have turned the world into a graveyard, and they number

amongst them many celebrated corpses.

They all have to be awakened, though for their part

they are trying to put back to sleep even those who are awake.

Now the struggle will go on and on.

In it your total resolution will be born.

Far off I see your destination – the other shore.

97. Love.

I was traveling, then on my return, there was your letter.

You can meet friends of Jeevan Jagruti Kendra and begin working

for Yuvak Kranti Dal (Revolutionary Youth Force).

There are no rules about it – there can never be rules in revolution.

There needs to be an awakening of understanding among the youth,

with scientific studies replacing blind faith – this is all I wish for.

Do meet me this time when I come to Indore.

Everything is fine.

My regards to everyone there.

98. Love.

My work is only God’s work;

apart from this there is neither me nor mine.

No other work exists apart from his.